To be honest, I think history plays enough of a major role
in visual rhetoric that a proper definition—or at least discussion of a
definition—would not be adequate unless history is mentioned. Our experiences, our community history, what
we’ve seen, what’s important, what’s our values, what’s possible—these are all
related to how we construct meaning in the world; thus, they contribute to how
visuals become meaningful to us.
Intertextuality plays a major role in our understanding of
images—the elements of other images working to create meaning (I’m just going
to throw in the word gestalt in here
to keep that in mind). How would we then
create meaning through intertextualtiy if there were not preceding images to
re-appropriate, remix, or reproduce elements of it? But also, our recurring
experiences with those elements associate them with emotions, thus values,
which are connected to our community ideology and history. The ideology travels through our history and
are reshaped with new contexts, new situations.
These new contexts and new situations are part of a community history
which shapes the ideology. And, not to
beat a dead horse here, ideology shapes how we understand visuals.
I feel it would be apt
to use an image here as an example.
The satire of this image of Romney is
understood by understanding the elements of images that preceded this one. Through intertextuatliy, we associate this
picture with the Obama poster, but we recognize why its satire by knowing what
the previous image meant and how this new image is being used: to exaggerate a
unlikable characteristic of Romney. The
Obama poster exists in our community’s history and (depending on where you are
on the political spectrum) values are associated with these images. The values,
of course, are shaped by our experiences in our community. So, history plays a large role in
understanding this satire.
But there’s another aspect of history that I want to talk
about: understanding a picture in its historical context.
This image of John McCain, if created and
used today as a form of argument, would be completely irrelevant considering
McCain isn’t running for president anymore, but if we look at it in its
historical context, we can better understand what the image meant for those
voting in 2008. While I’m discussing
recent history that we can all still remember well, I want to emphasize older
images that we may be viewing within a context that images may not have been meant
for. By not understanding those
historical contexts, we may not be productively or fairly characterizing the
intent. However, this is me on my soapbox—as
much as I say we should be doing
this, the hoi polloi is not. But it’s
just something I thought we should be considering as visual analyzers.
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